The 144,000, Zion & the Dew (טל) of Resurrection

Awake and sing, ye that dwell in dust: for thy dew (טַּל) is as the dew (טַּל) of herbs, and the earth shall cast out the dead.

Which Resurrection will you be part of?

This is a long study, more like a little book.

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Contents

Introduction
Dew of Heaven
Dew is likened to Doctrine & is associated with Manna, the Bread from Heaven
Joseph Blessed with Dew above all Israel
Gideon’s fleece and the Dew of Resurrection
Shearers of Sheep and the price for disobedience
Dew is held back and does not fall because of Wickedness
Dew is related to Job’s vigorous life, vitality & glory
Psalm 110 The Rod of thy Strength & the dew of youth
Psalm 133 Unity and the dew of Resurrection and Eternal Life
The Dew of Proverbs & Song of Songs
Isaiah Dew of Resurrection, Soul Harvest, Flood of Alien Children
Isaiah continued – My Dead body shall Arise!
What the Minor prophets have to say about Dew
Beastial Transformation with Dew of Heaven
Conclusion   

Introduction

The Bible is full of metaphors and gems hidden in plain sight including that of the resurrection which we shall look at today. Dew, ‘tal’, טַּל upon the grass is used as this transformational liquid resurrection light metaphor. In Psalms 119:105 we are told that “Thy word is a lamp unto my feet, and a light unto my path.” As our times grow darker we need to grow brighter until the perfect day, Proverbs 4:18. May the Ark which is our body rise through the stormy waters. And may we be preserved body, soul and spirit. This vaccination program will lead to the digital ID and the mark of the Beast, it will change the DNA of those that take it and it will close the door to salvation and open up the recipient to demonic possession and corporate ownership, the Borg of Star Trek. But we have hope through the word of God.

And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and bodybe preserved blameless unto the coming of our Lord Jesus Christ.

I Thessalonians 5:23

So we can pray for protection of the Ark which is our body and the Church of the Firstborn in particular. The Ark had a central window in the roof, the ‘Zohar’ (not the half baked mystical book of truth and error) which like a single eye filled the whole body of the ark with light. We need the encouragement of the scriptures and the joy that comes with His Word and Worship. We are looking forward to the redemption of our body and the return of the King. We are looking forward to the establishment of His Kingdom on earth. The temple of our body must be raised in glory.

This is not to be confused with a rebuilt physical temple employed by the forces of the Antichrist to bring a false light and a false peace and a false gospel in a Zionist nation whose leaders reject the Prince of Peace and whose rabbis secretly kiss the finger of the Pope because they have no friend but Caesar. I am not saying this because I reject my believing Jewish brethren, but because I realize that a trap is being set for people that ‘love Israel’, but are being estranged from the Messiah and the true Zion and true Israel of God. I see terrible times coming and a real separation of Messianic folk that claim to follow Yeshua and Torah and yet are moving in pride and in the Spirit of Antichrist.

However despite all this, the Lord God of Israel will not be without a witness. As the Spirit of Antichrist rises, he shall raise up a standard against it. We are not getting ready to join a disbelieving Jewish State of Israel that is one of the most heavily vaccinated countries in the world. Yes God will save a remnant of Judah there, yes they shall fight for Jerusalem there, but for now the Jerusalem that is there is in bondage with her children, Galatians 4:25. The Lord will build a temple on the Earthly Mt Zion after His return and the earthly Mt Zion will be raised above all the other mountains. Any temple built now is a very temporary affair. God requires repentance from Judah, not religious sacrifices, He requires a heart that is rent and repentant towards His Son, He is the Bridegroom and the very purpose of the Torah. Once Judah is truly repentant then He shall save them from their enemies and the House of David shall fight like God, but only once they have mourned for the one they have pierced, Zechariah 12:10.

Our job is to prepare to meet our King and to follow Torah as we were supposed to. The Spirit of God is leading us to the Groom, not a bricks and mortar temple. All the parables of the Gospels are for the time we are entering into, it’s for the Bride to meet the Groom. We cannot place our love for Judah above our love and obedience of the Messiah, our Lord Yeshua, Matthew 10:37. He is our groom and we must be ready and prepared to meet our God. We are not from below, we are not of the earth. Even if there is a 2nd exodus our hope is heavenly.

We are born of the Zion above, the heavenly Jerusalem. And we shall soon be changed in a moment, in the twinkling of an eye. There are some very few that will be of the elite firstfruits 144,000. The rest will be part of the larger number of Zion. The mother congregation from which the 144,000 were birthed from, but also distinct from. Zion shall travail because of her sins for a short season until she is given the wings of an eagle and escape to the wilderness. This escape to the wilderness of eagles wings is the 2nd Exodus. Those escaping are in this body, but have the glory of God upon them like Moses who came down the mountain. I believe this travail is right on the doorstep. It is only the 144,000 however that are both raised and glorified in their resurrection battle  armour and are fitted with weapons of war, they are like Yeshua (though below Him) and are the firstfruits of the resurrection. They are the judges and servants of God that will wreck havoc upon the beasts system and help usher in the kingdom of God on earth. Later all of believing Zion will be raised in power and glory like them.

The purpose of this in depth study is to delve into the mystery of the resurrection as it pertains to last days believing Israel which is Zion. We will look at the metaphor of the dew (‘tal’, טַּל) of the resurrection and what that means.

Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew (טַּל) is as the dew (טַּל) of herbs, and the earth shall cast out the dead.

Isaiah 26:19

Let’s look at this resurrection metaphor, it shall shed a great deal of light upon scripture and our redemption. We will work through the occurrences of the word dew in the old testament scriptures.

(This is a lengthy study – you will probably want to read it in sections at a time.)

Dew of Heaven

The word for dew is ‘tal’, טַּל.

Strongs H2919 טל [ţal] \tal\
From 2926; 
dew (as covering vegetation):
- dew.

Strongs H2926 טלל [ţâlal] \taw-lal'\
A primitive root;
properly to strew {over}
that {is} (by implication) to cover in or plate (with beams):
- cover.

The first mention of the word dew, טַּל is in the blessings to Jacob and Esau in Genesis 27 and is used in the phrase ‘dew of heaven’,  טַּל הַשָּׁמַיִם. This phrase ‘dew of heaven’ appears in the book of Job (in Aramaic which is very similar) and it causes Nebuchadnezzar to physically transform into a beast. That should get our attention. We will talk about that later. This dew of heaven has a transforming effect in a negative and positive way. Getting back to Genesis 27 we see that Jacob is promised the ‘dew of heaven’.

Therefore God give thee of the dew of heaven (טַּל הַשָּׁמַיִם), and the fatness of the earth, and plenty of corn and wine:

Genesis 27:28

This promise is at first merely physical and natural in nature, but hints at the supernatural when we see how the dew is used elsewhere in scripture. Esau is given a similar looking blessing.

And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven (טַּל הַשָּׁמַיִם) from above;

Genesis 27:39

Jacob represents the new man, the heavenly man while Esau represents the fallen natural man, the man of the earth, man without interest in God, but is like a brute beast. However the good news is that descendants of Esau can still be saved. And just because we are from Jacob, does not mean that we are saved. But ultimately Jacob shall supplant Esau, and that time is upon us. The elites of this world hope to damage, demonize and destroy humanity at a genetic level via vaccines which is sorcery or pharmakia in Greek (G5331 φαρμακεια, drugs & vaccines are sorcery).

… for by thy sorceries (φαρμακεια) were all nations deceived.

Revelation 18:23

The dew of heaven will transform us into what we really are at heart, man or beast.

Dew is likened to Doctrine & is associated with Manna, the Bread from Heaven

The ‘dew of heaven’ has a transformative effect upon the body, we shall see that from the scriptures highlighted in this study more and more as we proceed.  The word of God also has a transformative effect upon us, upon our souls in particular. The dew of heaven transforms the body, but the word of God transforms our souls.

And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew (טַּל) lay round about the host. 14 And when the dew (הַטָּל) that lay (‘shicvat’, שִׁכְבַת) was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. 15 And when the children of Israel saw it, they said one to another, It is manna (‘man’, מָן): for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.

Exodus 16:13-15

There is an allusion to semen in this text because to ‘lay’ is shicvat, שִׁכְבַת in Hebrew and has a sexual connotation as in “seed of copulation”, shicvat zerah, שִׁכְבַת־זָרַע. And this manna is a seed like substance as we shall see shortly.

Strongs H7902 שׁכבה [shekâbâh] \shek-aw-baw’\
From 7901;
a lying down (of {dew} or for the sexual act):
– X {carnally} {copulation} X {lay} seed.

I don’t think our good Lord is being rude, I believe He is referring to the spiritual seed of God.

Verse 14 says that it was a small round thing, a seed is a small round thing. Verse 31 makes this clear. The manna represents the seed of the word of God, which is the ‘bread from heaven’.

And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

Exodus 16:31

Honey is another link to God’s word, sweet as honey. In the song of songs the lover says that his head is wet with dew (טַּל), more sexual allusion that refers to the seed of God’s word that will produce the sons of Zion, the 144,000 and others. We will look at this verse later. We should remember that Yeshua is the true Bread from Heaven, and whoever eats of Him shall have eternal life. Read John 6. In these last moments of the last days we need to feed upon the word of God that we may grow up as the Sons of God (The Hebrew phrase includes Daughters!) There is something transformational about the Torah for us. Something supernatural. The word manna, ‘man’ מָן is related to the word ‘species’, ‘min’ מין. God is gendering a new species, a new man, through the word of God and the blood of Yeshua. There is much more that I could unpack in the above verses, but you can look at these verses yourself. It’s a powder keg of information. Let’s move onto the book of numbers for an important detail for the tribulation.

And when the dew (טַּל) fell upon the camp in the night, the manna fell upon it.

Numbers 11:9

It is noteworthy that we are told that the dew fell at night. The light dew of Resurrection fell upon the camp at night then the manna fell upon it. Remember Isaiah 60? The glory and resurrection come at night in a time of great spiritual and physical darkness.

Arise (resurrection), shine (glorification); for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

Isaiah 60:1-3

So the word of God symbolised by Manna (min, מָן) works together with the dew (טַּל) light of resurrection. The word of God sanctifies us and truly converts us, if we believe it and do what it says. If there is still doubt as to the relationship between the dew and the Word of God let’s look at the following verse in Deuternomy 32.

My doctrine shall drop as the rain, my speech shall distil as the dew (טַּל), as the small rain upon the tender herb, and as the showers upon the grass:

 יַעֲרֹף כַּמָּטָר לִקְחִי תִּזַּל כַּטַּל אִמְרָתִי כִּשְׂעִירִם עֲלֵי־דֶשֶׁא וְכִרְבִיבִים עֲלֵי־עֵֽשֶׂב

Deuteronomy 32:2

Joseph Blessed with Dew above all Israel

Of all the 12 sons of Jacob (who is Israel), Joseph has the preeminence. Yes Levi got the Priesthood, Yes Judah got Kingship. But Joseph’s blessings were more than just multiple descendants and leadership outside of Israel. Let’s read what Moses had to say concerning Joseph

And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew (טַּל), and for the deep that coucheth beneath,

Deuteronomy 33:13

Of all the sons of Israel, Joseph is the only one that is specifically given the promise of the dew of heaven. Yes all of Israel is promised it as we read further down in verse 28.

Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew (טַּל).

Deuteronomy 33:28

So all of Israel is promised the dew that drops down, which pertains to more than just physical needs for water alone, it refers to the light of resurrection. Verse 28 is in part a repetition of Isaac’s blessing to Jacob in Genesis 27:28 seen earlier. But Joseph’s blessing in verse 13 is clearly spiritual and even higher. Joseph’s seed are promised ‘precious things of heaven’ as well as the dew.

Now we know that Ephraim is the leader of Joseph’s House and the 10 northern lost tribes (now found in Messiah Yeshua!) However he has a problem called idolatry, backsliding, physical and spiritual drunkeness. He is so mixed amongst the pagan nations and so addicted to idols that there seems little hope for him. However the tribulation that he fears, the tribulation that he says he wont go through, is the very judgement that shall save him, and by extension all Israel with him. The prophet Hosea tells us about the labour pains that shall come upon Ephraim. But sons are brought forth during this terrible time of persecution.

The iniquity of Ephraim is bound up; his sin is hid. 13 The sorrows of a travailing woman (Rev 12, Isaiah 66 etc) shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children (144,000 in Babylon USA and elsewhere). 14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

Hosea 13:12-14

The very finest of Ephraim will come out when Ephraim is at his worst and most diabolical. God is good and his promises to Joseph will be fulfilled in the 144,000 mentioned in Revelation 14 which are the ‘finest wheat’ of the wheat harvest of souls that Pentecost initiates. These could well be 144,000 Ephraimite children, toddlers untouched by the demonic vaccination agenda of the forces of Antichrist. Bless you Father. Whereas the 144,000 in Revelation 7 are the Barley harvest wave sheaf remnant made up of the other tribes except Ephraim and Dan (who had golden calves set up by Jeroboam in their territories by the way, 1 Kings 12:28-30).

Speaking of Golden calves we read in 1 Kings 12:32 concerning Jeroboam that he made a feast in the fifteenth day of the eighth month, a sort of replacement for tabernacles. This is just a few days away as of this writing. Interestingly the star signs that would have been during the 7th month , Tishrei, 2000 years ago are now above us in this 8th month, Cheshvan, which is the constellation of Libra. Will something happen now? Don’t know. This year, the 15th day of the 8th month Cheshvan is 8th of November 2022. There is a blood moon the day before. The months are determined by the moon and the first month is determined by when the Barley is Aviv. So in that way the first month is fixed to the spring season which in turn is determined by the position of the sun. Nevertheless the stars are related to signs as Genesis 1:14 tells us. Whether anything occurs or not on any particular date, we know the season we have entered into is judgement and tribulation is here to some extent but it seems to be held back to some extent. But as it holds back, the water of judgement is banking up higher and higher, so that when complete judgement finally falls it is going to come like a flood. All 4 horseman come galloping and will tear up the world.  

It is also interesting that at this time of this invented feast of the 15th of the 8th Month, Cheshvan, that we are told in 1 Kings 12:31 that Jeroboam “made priests of the lowest of the people, which were not of the sons of Levi.” This was bad for Israel as they went into idolatry. However this is exactly what Yeshua has done. He has come in the Spirit of Joseph the suffering servant, and through his own blood instituted a higher priesthood than Levi, of the order of Melchizedek. And he has made us kings and priests unto God by His blood and so has fulfilled the promises in Torah. And we were not many noble after the flesh. In effect most of the church is made up of people from the lower rungs of society as it says here.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence.

I Corinthians 1:26-29

So the very thing that Jeroboam an Ephrathite and a “ruler over all the charge of the house of Joseph” (I Kings 11:26-28) did in rebellion is the very thing Yeshua the son of Joseph has done in obedience. A priesthood of the base and the overlooked little people to be raised up at the last day. Many in the church are descended from Joseph because of his blessing of many descendants.  Joseph did indeed get the blessing of the ‘precious things of heaven’ as well as the dew, above the rest of Israel. And that’s just the way it is.

Gideon’s fleece and the Dew of Resurrection

Like the little people that make up the Church, Gideon considered himself of little significance and said that he was from the least of the families of the tribe of Manasseh. But the Lord chose him to deliver Israel. Gideon’s name means to cut down or destroy (trees or people). And for such a job we need God given Spiritual authority and power, and the faith to match it. The outpouring of the Holy Spirit is both likened to fire and to rushing wind and rain and the pouring forth of water, Joel 2:28 and Acts 2:2-3,17. Psalm 72 is all about the 144,000. They like us, are an extension of the Messiah his suffering servant, through them he judges the “poor”, through them he “shall break in pieces the oppressor“. Just like the Judges in the book of Judges, so the 144,000 bring his judgements, preach the gospel of the kingdom, rescue the righteous deliver the oppressed and release those in prison. In Psalm 72 verse 6 we are told…

He shall come down like rain (‘matar’,מָטָר) upon the mown grass(‘gaz’,גֵּז): as showers that water the earth.

The Hebrew word for ‘mown grass’ is the word ‘gaz’, גֵּז, To be mown, means to be cut down. In Isaiah 40:6 we are told that “all flesh is grass” but “the word of our God shall stand for ever.” So by implication, ‘mown grass’ refers to those that have been ‘martyred’. And these martyred believers receive a ‘better resurrection’, Hebrews 11:35. This better resurrection is what Paul desired for himself when he said the following…

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead.

Philippians 3:10-11

Well, all believers are going to be resurrected. So why pray for something we are all going to get? He was praying for a better and higher resurrection. “If we suffer with Him we shall also reign with Him”, 2 Timothy 2:12a.

So the ‘rain’ comes down on the ‘mown grass’, the ‘dead bodies’ of his martyred saints and it raises them up. Although the word for dew (טַּל) dose not appear in the Psalm 72:6, the metaphor of the rain does. But this word for ‘mown grass’, ‘gaz’, גֵּז, is related to the word ‘fleece’, ‘gizah’, גִּזָּה. The dew (טַּל) appears in the book of Judges and is associated with a ‘fleece’ (‘gizah’, גִּזָּה), Gideon’s Fleece. Like the ‘mown grass’ (‘gaz’, גֵּז,) that is cut down so is the lamb and it’s ‘fleece’ (‘gizah’, גִּזָּה).

Behold, I will put a fleece(‘et gizat’,אֶת־גִּזַּת) of wool in the floor; and if the dew (טַּל ) be on the fleece (‘ha-gizah’, הַגִּזָּה) only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.

Judges 6:37

So Gideon wants confirmation that the Lord will raise him up as a judge. Incidentally he was threshing wheat when the Angel of the Lord met him, verse 11, which symbolises the Pentecostal Harvest of souls. The 144,000 are the firstborn sons of Zion, but they are also His Servants that go out to labour in the harvest to bring guests to the wedding of the Lamb, Matthew 22:10. They are also judges like Gideon who contend with Baal in the tribulation. They are the firstfruits of the resurrection, Revelation 14:4. The Lamb has work for them to do.

And it was so: for he rose up early on the morrow, and thrust the fleece (אֶת־הַגִּזָּה) together, and wringed the dew (טַּל) out of the fleece (הַגִּזָּה), a bowl full of water.

וַיְהִי־כֵן וַיַּשְׁכֵּם מִֽמָּחֳרָת וַיָּזַר אֶת־הַגִּזָּה וַיִּמֶץ טַל מִן־הַגִּזָּה מְלוֹא הַסֵּפֶל מָֽיִם׃

Judges 6:38

Gideon gets his answer via the dew on the fleece. But the fleece is also a metaphor for the last days generation of servant judges, the 144,000 that the Lord will raise up. The fleece represents something dead, a sheep, that God is going to raise up, and the sign of the dew upon it is the very means by which he will revive them to life and power. But Gideon needs some convincing, and two is a witness, so the second sign is as follows…

39 And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece (‘ha-gizah’, הַגִּזָּה) , and upon all the ground let there be dew (טַּל).

40 And God did so that night: for it was dry upon the fleece (‘ha-gizah’,הַגִּזָּה) only, and there was dew (טַּל) on all the ground.

Judges 6:39-40

As I understand it, there are two groups of 144,000, before and after the Zion travails, see Isaiah 66:7 and Isaiah 66:8, they may not be the same group. These are the Passover barley wave sheaf (Revelation 7 group) and Pentecost wheat loaves (Revelation 14 group). Both are firstfruits. Both are presented (after firstfruits rapture) before the Lord in the Heavenly mount Zion before their work begins. As I have mentioned in my previous article there is an order to the resurrection as outlined in 1 Corinthians 15:23, Christ, the firstfruits, then those that are alive and remain at His coming, which is the mother, Zion. Christ is the firstfruits, but so are the 144,000, Revelation 14:4. In a previous article I spoke about how a young goat, ‘gadi’, גְּדִי

, was not to be seethed in his mothers milk and what this means.

Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe (ְ’bashel’,בַשֵּׁל) a kid (‘gadi’, גְּדִי) in his mother’s milk.

Deuteronomy 14:21

Eating dead things include ingesting evil doctrines as well as vaccines or eating pork. Death and resurrection Life do not mix. It’s a terrible thing when death and evil is in our mothers milk. The 144,000 firstborn sons of Zion come from the 12 tribes and the church of the firstborn which is their mother. But unlike their mother they are not fed on their mothers milk, because church milk is tainted, but the pure milk of the word is what we are to be fed on and so the 144,000 are purified and free from the Jezebel doctrines of Baal in the Church (the mother Zion).

Now milk is used to feed a baby not to boil it. Well Hebrew is an amazing language, the word for boil also means to ripen. We should not be ripened on bad doctrine, milk from a mother that also plays the harlot, breaking the Lord’s יהוה

commandments and calling it grace when it is in fact lawlessness, Torahlessness.

Strongs H1310 בּשׁל [bâshal] \baw-shal'\
A primitive root; properly to boil up; 
hence to be done in cooking; 
figuratively to ripen:
 - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).

The church of Zion needs to be purified and it will be purified and their garments will be made white by the testing fire of the tribulation and be saved through martyrdom or rapture (when ready) or fleeing to the wilderness. By the way purification does not just include doctrine in our head, it also includes uncleanness in our hearts, in our attitudes and affections. None of us are without sin and uncleanness. But let’s look at the name for these little goats because they are present in the name Gideon.

Shearers of Sheep and the price for disobedience

The word for fleece is also related to the word for shearer, which in turn is related judgement falling upon that which is having its wool or hair removed. Yeshua paid the penalty for our sin and experienced the hand of the shearers but opened not His mouth.

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers (גֹזְזֶיהָ) is dumb, so he openeth not his mouth.
נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּֽיו׃

Isaiah 53:7

It could be that indeed some of the 144,000 are killed shortly before they are raised up and the sting of death is taken away and swallowed up in victory. Thus the Gideon’s Fleece represents such a martyrdom before being exalted. This may be the fate and victory that comes to some or all of the 144,000 and this may be part of what Yeshua is referring to in Matthew 24:9. But it is a hollow victory for Satan, to quote an old LP narrated version of Star Wars, “the dark knight has no victim, Ben has disappeared”. Ben means son by the way.

Other verses that mention being taken to the barber are listed below.

Cut off thine hair (גָּזִּי נִזְרֵךְ), O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.

Jeremiah 7:29

Make thee bald, and poll (גֹזִּי) thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.

Micah 1:16

Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down (נָגֹזּוּ), when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

Nahum 1:12

Anyway the dew (טַּל) of resurrection lay on the fleece(‘ha-gizah’, הַגִּזָּה) which is also related to the rain on the mown grass ‘gaz’, גֵּז.

Dew is held back and does not fall because of Wickedness

We know that at the worst of times the Lord is going to raise us up. However our hearts have to be in order and our ways according to God’s word. King David lamented Sauls death in 2 Samuel 1 and said let there be no dew. Droughts in the land of Israel or anywhere are a judgement and a sign of disobedience of the inhabitants. By inference if we are to receive the blessing of the dew of the light of resurrection then we ought to be walking with the Lord as we should. If we belong to Yeshua we carry His anointing already, 1 John 2:27.

Ye mountains of Gilboa, let there be no dew (טַּל), neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

II Samuel 1:21

This judgement of no dew is repeated in 1 Kings 17, this time by Elijah due to the wickedness under Ahab’s rule of the northern kingdom of Israel who later became the 10 lost tribes.

And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew (טַּל) nor rain these years, but according to my word.

I Kings 17:1

Strangely this metaphor of the dew is misapplied by the plotting of Absalom and his councillor.

So shall we come upon him (David) in some place where he shall be found, and we will light upon him as the dew (טַּל) falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.

II Samuel 17:12

This was their wicked intention but it did not transpire and David was delivered. But perhaps it prefigures Satan’s desire to destroy the manchild in Revelation 12 at the very time that the dew of resurrection falls on the ground, that is, at the very time of the raising or rapture or resurrection of the 144,000.

Dew is related to Job’s vigorous life, vitality & glory

We know how dew refreshes grass and vegetation by morning. In the book of Job chapter 29 dew (טַּל) is used to denote the blessing of youthful vitality.

18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19 My root was spread out by the waters, and the dew (טַּל) lay all night upon my branch.
20 My glory was fresh in me, and my bow was renewed in my hand.

Job 29:18-20

We have already seen that the metaphor of the dew is further extended elsewhere in scripture to denote the return of our youthful vitality after resurrection.

In Job 38:28 we are asked, “Hath the rain a father? or who hath begotten the drops of dew (טַּל)?” So dew is related to being begotten. So the Manchild in Revelation 12 is a picture of God’s only begotten son and His 144,000 Sons in particular. Dew is related to seed. Indeed a dew drop looks like a seed in size and shape. We live our life in this natural flesh and we die and our body is sown into the earth to be raised a spiritual/celestial body with eternal life.

Psalm 110
The Rod of thy Strength & the dew of youth

Psalm 110 is all about Yeshua, but it also applies to those like Him, but under Him, the Sons that His word forms in the earth, the 144,000 who are separated from the tainted milk of the church, their mother. Isaiah talks about them here…

Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

Isaiah 8:18

These children are the 144,000 and they are for signs & wonders in Israel. They are the Axe head (literally iron) that floated to the surface and swam when the wood (message of the cross) was , II Kings 6:6. They are thus the men of steel, the rods of iron that will rule over and if need be shatter the nations, Psalms 2:9 (overcomers of Thyatira are such, Revelation 2:27), even as Yeshua is THE ROD OF IRON. They are below Him but like Him.

In Psalm 110, Father God LORD (יְהוָה) says to His Son Yeshua the Lord (אדֹנִי) that he will make His enemies his footstool. How shall He do that? The LORD (יְהוָה) Father shall dispatch the “rod of thy strength (מַטֵּֽה־עֻזְּךָ) out of Zion” and that rod shall strike His enemies. Which Zion is being referred to? Well if the earthly Zion is in bondage, then it must be from the heavenly Mount Zion. But what is the ‘rod of thy strength’(מַטֵּֽה־עֻזְּךָ)? The word rod also means tribe. Remember the 12 almond rods (מַטֶּה) in Numbers 17? Aaron’s rod budded first. But I believe the inference is that they all will one day bud. The prophetic word confirms this as I shall show, but first let’s bring the entire Psalm 110 before we continue.

1 The LORD (יְהוָה) said unto my Lord (אדֹנִי), Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew (טַּל) of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.

Psalms 110

Now back to the rods, what are they, what is the ‘rod of thy strength’, מַטֵּֽה־עֻזְּךָ? Lets read.

Ezekiel 19:10-11
Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
11 And she had strong rods (‘matot Oz’, מַטּוֹת עֹז) for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.

So the ‘rod of thy strength’, מַטֵּֽה־עֻזְּךָ is the child that ‘bare rule’. In numbers 17 only the tribe of Levi had this priviledge, but the 144,000 shall be exalted even higher than Levi, a priestly kingly rulership in a heavenly dimension, that which was promised to Israel long ago, to be a kingdom of priests to the nations. Even so shall these rods of strength bare rule over the nations. Of course they shall rule over them with a rod of iron.

Ok let’s move on in the Psalm to the next verse, verse 3. The womb is mentioned and then the ‘dew (טַּל) of thy youth’ also. So the rod of His strength is raised through the birth of resurrection from this ‘womb of the morning’. So from the Lord’s perspective, our resurrection is really a birth. So by inference, our life down here in our flesh is really our gestation in the womb of the earth realm. And what we shall be doth not yet appear, I John 3:2.When we are raised, it is the earth that gives birth. When we are raised in glory our members are wrought in the heart of the earth like Adam was.

My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

Psalms 139:15

This is not now, our body was formed in our mother’s womb. But when we are raised in glory, we are not our mother and father’s sons, but we are our Father in Heaven’s sons. Each individually crafted like the resurrected Yeshua (but below Him of course).

On one level all of Psalm 110 is about Yeshua. Yes that is correct. But the entire Psalm also applies to those sons that shall be ‘rods of strength’ and “arrows” in His quiver, Psalm 127:4. Now we know that Psalm 110 is about this birth of His sons from the earth. Yeshua is the “firstborn of many brethren”, Romans 8:29. They, like Yeshua (but under Him) will be under his Melchizedek priesthood. So they are saved via the gospel, but weaned from their mother’s milk and it’s Babylonish mixture. Verse 4 makes it clear that it is about Yeshua and His priesthood because it says “Thou art a priest for ever after the order of Melchizedek.” I couldn’t have said it better myself. So just as Psalm 110 applies to Yeshua rising from the dead, it also applies to those that are his firstfruit sons. They are not equal to Yeshua, they are under Him, but they are like Him, they are His brethren, His honour guard if you like. They are His. The pregnant Church of Zion brings them forth but they are separated from her, they are not ‘ripened’ (bashal, boiled) on her milk. The 144,000 are the little gadi goats that are offered as firstfruits, Exodus 23:19, Exodus 34:26, Deuteronomy 14:21. I am not saying that the firstfruits that were offered in the temple were goats but that the verse juxtaposes the goat in it’s mothers milk with the firstfruits to show a connection. So the firstfruits that are presented are the 144,000 and the goats also represent the firstfruits that are separated from their mother’s defiling milk. They are fed by the sincere milk of the Word, I Peter 2:2.

The rest of Psalm 110 concerns the Lord judging the wicked nations.

Psalm 133
Unity and the dew of Resurrection and Eternal Life

In Psalms 133 everlasting life is related to the dew (טַּל) of Hermon, and as the dew (טַּל) that descended upon the mountains of Zion. I believe this is the heavenly mount Zion. This dew is related to the oil that ran down Aaron’s beard and garment. We are annointed for service, but in the Priestly order of Melchizedek under Messiah Yeshua.

1 Behold, how good and how pleasant it is for brethren to dwell together in unity!
2 It is like the precious ointment (oil, ‘shemen’, שֶּׁמֶן) upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
3 As the dew (טַּל) of Hermon, and as the dew (טַּל) that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore (חַיִּים עַד־הָעוֹלָֽם).

Psalms 133

Psalm 133 is the second last of the fifteen Songs of Ascent (Psalms 120 to 134). This is the ascent of the bride which is Zion, the bridal portion of the ‘Church of the Firstborn’, Hebrews 12:23. The Hebrew word for ascent, maalah, מעלה, is also used to describe the Ark rising higher and higher as the waters of the flood come. The Ark represents God’s people ascending through the flood of waters from the dragon’s mouth. In the seventh month the Ark was 15 cubits above the tops of the mountains. This I believe is when Zion has ascended and put on immortality and death is swallowed up in victory. Before the woman, Zion ascends, her sons ascend, Isaiah 66 & Revelation 12, these are the 144,000.

The Dew of Proverbs & Song of Songs

The book of Proverbs is all about getting wisdom (big picture), understanding (details) and knowledge (facts and communion). “The fear of the Lord is the beginning of wisdom, and departing from evil is understanding”, Job 28:28. In the following verse the dew (טַּל) is mentioned. This has a natural meaning and a supernatural meaning.

By his knowledge the depths are broken up,
and the clouds drop down the dew (טַּל).

Proverbs 3:20

If you read the verses following Proverbs 3:20 you are told to keep your eyes on wisdom and discretion and that you will not be afraid of “sudden fear, neither of the desolation of the wicked, when it cometh”, verse 25. That is quite a promise isn’t it? -Especially when our nation’s implode and the judgements take hold suddenly. Obviously getting wisdom is about reading God’s Word and being filled with His Holy Spirit. It is so important that we read His Word and obey it in the days we are entering into. We need to be pure and rid ourselves of all bondage’s and corruption and all demonic attachments or pride etc. We need to be merciful and give when it is in our power to do so, verse 27.

Back to verse 20 we are told that “clouds drop down the dew (טַּל).” It is good to look at the occurrences of this dropping down in scripture.

Strongs H7491 רעף [râ‛aph] \raw-af'\
A primitive root; to drip:
- {distil} drop (down).

See also Job 36:28, Psalms 65:11, Psalms 65:12, Isaiah 45:8

These verses speak of blessings that come with the rain, but Isaiah 45:8 prophetically tells us what the Lord is looking for and is going to do for his remnant in the last days…

Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open (as in the graves of the righteous dead), and let them bring forth salvation(for Yeshua’s people), and let righteousness spring up together; I the LORD have created it.

Isaiah 45:8

The final verse in Proverbs that mentions the dew (טַּל) is another connection to the book of Revelation.

The king’s wrath is as the roaring of a lion;
but his favour is as dew (טַּל) upon the grass.

Proverbs 19:12

God is angry with the wicked and Yeshua as the ‘Lion of the tribe of Judah’, Revelation 5:5, roars upon them when His wrath comes, Revelation 6:17. At that time salvation begins to come to Zion.

And that thought brings us to the Song of songs that was mentioned in the section about the manna. That there was a connection between the dew when the manna was collected and the seed which is the word of God and His children who are gendered through the word of God and raised with the shout of God at the last trump. Lets read the verse in Song of Songs…

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew (טַּל), and my locks with the drops of the night.

Song of Solomon 5:2

Thus Zion is with child, the 144,000 through the word of God from the Head of God. If you get past the sexual allusion you see that this is the culmination of the Lord’s patience with Zion. It happens at night, like intercourse. In the darkest of times of the night of humanity, the tribulation, the manifestation of the sons of God firstfruits occurs. They are free from the doctrines of men and the spiritual corruption of the mother, the Church of Zion. They are without guile before the throne of God, Revelation 14:5. They are gendered and seeded by the pure word of God and the Milk that comes from God and not their mother. They are not ripened or boiled in their mother’s milk as previously discussed.

Isaiah
Dew of Resurrection, Soul Harvest, Flood of Alien Children

The dew of resurrection is mentioned in Isaiah 18:4. We are told that this dew occurs during the ‘heat of harvest’. So this would be the summer period and most likely refers to the wheat and later grape harvests. These represent two sets of resurrections, the wheat is the 2nd 144,000 group as I understand it (the little children of Ephraim). By the way, the Barley Resurrection harvest of the first 144,000 group from all the other tribes except Ephraim and Dan occurred before the woman (Zion/Church) travailed. The grape harvest I suspect is Zion herself, the woman of Revelation 12 which is the Bride part of the ‘Church of the Firstborn’, Hebrews 12:23.

For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew (טַּל) in the heat of harvest.

Isaiah 18:4

Before this in verse 2 we read about the “people that are scattered and pealed and terrible from their beginning”, that is, Israel. We read that they are “a nation meted out and trodden down, whose land the rivers have spoiled!” Israel was often invaded and was surrounded by the River Nile and the Ephrates, they were invaded by either Egypt or Assyria or Babylon. Ultimately in Revelation 12 they are attacked by the water that is spewed out of the Dragon’s mouth.

In verse 3 of Isaiah 18 we are told that “he lifteth up an ensign (נֵס) on the mountains”. This ensign(‘ness’, נֵס) is similar to the word translated ‘standard’, (‘nossah’, נֹסְסָה) in Isaiah 59:19, “…When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard (‘nossah’, נֹסְסָה) against him.” The imagery of a ‘flood’ in chapter 59 links to the idea of being spoiled by the rivers in Isaiah 18 verse 3. So I believe it is the same time that is being compared and it links to Revelation 12:4 where the dragon spewed out water from His mouth, this is the flood. This flood of waters is the ‘Alien/Strange Children’ mentioned in Psalm 144 which as actually all about the 144,000! (Psalm 72 is also about the 144,000 – and by the way 144 is 2 x 72). Anyway lets look at a couple of verses in Psalm 144, it’s all about great waters…

Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children (בְּנֵי נֵכָֽר);

Psalms 144:7

Rid me, and deliver me from the hand of strange children (בְּֽנֵי־נֵכָר), whose mouth speaketh vanity, and their right hand is a right hand of falsehood:

Psalms 144:11

So this idea of strange children (demonic alien children) reminds me of Satan mingling His seed amongst us, remember the parable of the tares sown by the enemy in Matthew 13:25? And this links to Daniel 2:43 which talks about the feet and 10 toes of the last days empire, where the human is clay and the Nephilim are iron, an empire made with fallen man and fallen angel/nephilim/demon seed.

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

Daniel 2:43

So getting back to Isaiah 18:3 we are told that after he lifts up an ensign (נֵס) on the mountains that “he bloweth a trumpet (כִתְקֹעַ שׁוֹפָר), hear ye.” I wonder if tis is the last trump, it certainly sounds like it is resurrection time because verse 4 mentions the dew in the time of the heat of harvest. That is, the harvest of souls during the summer period (in the northern hemisphere). This would be the period between Pentecost (Shavuot) and Tabernacles (Sukkot). Knowing what the dew (טַּל) represents, that is, the light of the resurrection, is a great help in linking a whole lot of related prophecy that you may have glanced over and not really understood what it is alluding to. So have a look at the first four verses of Isaiah 18 for yourself. This study on the dew (טַּל) requires a bit of investigation, I would recommend you doing a search on a bible program or online bible and meditating on these passages. We are coming into those days. I feel it’s almost upon us. I have a sense of urgency concerning the 144,000.

Isaiah continued – My Dead body shall Arise!

The following verse was mentioned on the caption of the picture at the beginning of this article and in the introduction. But the context of this verse really is completely amazing. Anyway this verse in Isaiah 26:19 says it outright, resurrection is related to dew (טַּל)!

Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew (טַּל) is as the dew (טַּל) of herbs, and the earth shall cast out the dead.

Isaiah 26:19

So the dew (טַּל) of heaven lays on the grass which represents our flesh, and we are restored to life and vitality. But now let’s look at this verse in context, it connects us to the woman with child in Revelation 12 and much more…

16 LORD, in trouble (‘tzar’, צַּר) have they visited thee, they poured out a prayer when thy chastening was upon them. 17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD. 18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen. 19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew (טַּל) is as the dew (טַּל) of herbs, and the earth shall cast out the dead. 20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. 21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Isaiah 26:16-21

This is not the distant future, it is the immediate future. It is coming with the hoofs of the 4 Horsemen and the 6th Seal and 7 Trumpets. I believe it is at our doorstep. Let’s break these verses down.

Let’s look at the verse 16. During a time of ‘trouble’ (‘tzar’, צַּר), that is the time of Jacob’s trouble, the early part of the tribulation. The good news is that Jacob shall be saved, Jeremiah 30:7. God brings the 4 horsemen to bring us to our knees so that we cry out to Him and our ‘prayer’ is ‘poured out’ because His ‘chastening’ is upon us. We truly rend our hearts and not our garments, . As the end of the idol of the Babylon that is our nation falls and we realise it is the end and what we have feared has come upon us. Yes this river of judgement has to run it’s course to oblivion so that we may be saved and truly purged from our idolatry and pride and self will. We have no hope but God now. There is no one but our Saviour now. Only Yeshua. Please read the article titled ‘Arise, Shine: 2nd Exodus Begins with Darkness?’ to understand the one year period for the careless daughters of Zion. This I believe is the time of chastening and travail. It is the first 5 seals of the book of Revelation. The chastening is to save us and bring Zion to the place of delivery and the ‘manifestation of the sons of God’, Romans 8:19, of which the 144,000 are the firstfruits, Revelation 14:4. Our Master said,

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

Luke 21:28

Don’t be sad and dejected like the world that has no hope, 1 Thessalonians 4:13. The end of America or Britain or Australia is not the end of the world for us, it is the beginning and our redemption draws near, we are leaving on the 2nd Exodus and resurrection life. “O Death where is thy Victory?”, Isaiah 25:8, I Corinthians 15:54-55.

Until now the bad guys have reigned over us and we have not brought ‘any deliverance in the earth’, verse 18. At present Esau carries the sword not Jacob.

Once we have come to an end of ourselves in verse 18, once the power of the Holy people is scattered, Daniel 12:7 then can come our redemption. This is our red sea moment. The waters break and deliverance comes. A baby is born, the resurrection life for the 144,000 firstfruits sons (perhaps the 2nd 144,000 Pentecost wheat loaves, we shall see) and 2nd Exodus for the Daughter of Zion to the Wilderness on the wings of Eagles. She shall be protected there for 3.5 years. This is Rapture Birth and 2nd Exodus occurs just before the Dragon is cast out of Heaven, Revelation 12:4. In verse 17 we arise and sing, this is the Arise shine moment in Isaiah 60:1 and the manchild and children birthed in Isaiah 66:7 (I believe there are two groups of 144,000 mentioned in Isaiah 66, one before she travails, and another as soon as she travails).’

Then in verse 20 as soon as the dead are raised we are commanded to enter into our chambers and shut the doors. You see the wicked dead are also being raised for “shame and everlasting contempt”, Daniel 12:2. Like the angels shut the doors on the Sodomites so the Lord will take care of us, while all hell is breaking loose outside. Have no feat ‘God is with us’, Emanuel. Verse 21 makes it clear that the ‘earth also shall disclose her blood’ and no longer ‘cover her slain’. Resurrection of the righteous and the wicked. And the dew falls upon both, some will become beastly as Nebuchadnezzar (we shall read what the dew did to him later) and some will be raised in glory and everlasting life. This is not to be confused with the great white throne judgement at the end of the 1000 year millennial reign of Yeshua. This is a general resurrection midway through the tribulation. And the water spewed out of the mouth of the dragon, the strange children (demonic hybrid alien children) are those waters as mentioned earlier (see also Psalm 144:4 and Psalm 144:7). The earth shall swallow them up as they try and catch the woman, Zion. This is the beginning of the 2nd Exodus. The dead in Messiah are raised, including the 144,000 if they are martyred and those that are alive and remain are ragathered to the wilderness and then meet the Lord in the air, I Thessalonians 4:17.

What the Minor prophets have to say about Dew

Let’s now look at the book of Hosea for some hints about the ‘early dew’ (‘tal mashcim’, טַּל מַשְׁכִּים).

O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew (טַּל מַשְׁכִּים) it goeth away.

Hosea 6:4

Therefore they shall be as the morning cloud, and as the early dew (טַּל מַשְׁכִּים) that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

Hosea 13:3

Now this had an immediate fulfilment in the times of Hosea in the sense that Ephraim & Judah were only momentarily good, and as time progressed, their goodness evaporated like the morning dew. However if we understand spiritually that dew is also about resurrection then we can see that the goodness of Ephraim & Judah will be short and fleeting, that it is only a remnant that is good. Indeed the bible says that “Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah”, Isaiah 1:9. The first part of that very small remnant is the 144,000 that are sealed and firstfruits of the resurrection (Revelation 7 & 14, Barley & Wheat). So these 144,000 are the ‘early dew’(טַּל מַשְׁכִּים) that Hosea is ultimately referring to in the last days.

Ultimately though, the prophet foresees that all of Israel shall be blessed with eternal life, all of Israel that is purged and obedient that is.

I will be as the dew (טַּל) unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

Hosea 14:5

The Prophet Micah has some very exciting things to say about the remnant of Jacob, those that survive the tribulation.

And the remnant of Jacob (שְׁאֵרִית יַעֲקֹב) shall be in the midst of many people as a dew (טַּל) from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. 8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

Micah 5:7-8

It is a ‘remnant of Jacob’ that this promise refers to, not all of Jacob, most of Jacob is trimmed down through war and famine when Damascus is destroyed in Isaiah 17, which is coming soon Jacob is made thin, Isaiah 17:4, the wicked are cut down during a harvest of destruction. Jacob is thinned out so that only the righteous remnant remains and all the sinners of his people are removed, Amos 9:10, those that refuse to repent, those that say trouble wont come!

The remnant of Jacob shall tear to pieces their enemies. How? The dew of heaven shall fall upon them. Is this the 144,000 remnant? Initially it maybe, but later on it will be all the remnant of Jacob that is around at that time I suspect. It’s an amazing promise. At the moment we are very vulnerable as our Satanic Governments plot against us and seek to destroy truth and those that stand for it. We are very much in a time of peril like Israel was before the Exodus from Egypt. But God shall remember His covenant. Indeed He is awakening His Bride to His Commandments. This is not stopping. God is moving amongst us. He shall save us. “Fear not thou worm Jacob”, Isaiah 41:14.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Hebrews 13:6

Now we come to the prophet Haggai who mentions the dew once. The people were building their own houses and had forgotten to build His.

Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house. 10 Therefore the heaven over you is stayed from dew (טַּל), and the earth is stayed from her fruit.

Haggai 1:9-10

I don’t believe that we are to build the temple with the unbelieving Jews now. Rather we are to get ready to meet the Groom, Yeshua. There will be a rebuilt temple on the earthly mt Zion after Yeshua returns, but the one that the Jews hope to build now is being built in self will and rebellion to the Messiah in refusing His Atonement and His Blood. We cannot be yoked with unbelievers even if they are our blood brothers. The Bride must make herself ready. And the house that we are to build is His spiritual house, to gather in the lost, to complete the bride and the wedding guests before our masters soon return. And so we must be about that task now with God’s help otherwise the dew of resurrection will be withheld. God is looking for the fruit.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

James 5:7

The Holy Spirit will equip us to be about the harvest, both before the 144,000 and during their labour also. That is the house we are to buid now. His House is His people & His Bride.

The next and final prophet that mentions the dew is Zechariah.

For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew (טַּל); and I will cause the remnant of this people to possess all these things.

Zechariah 8:12

Ok this is pretty self explanatory. Firstly this has a straight literal meaning, literal dew and increase of the fruit of the ground and this is what it is primarily talking about in context. But we can see from this verse, that as a principle, that the dew of resurrection comes as a blessing when we are walking in obedience after we have repented in the tribulation.

Beastial Transformation with Dew of Heaven

The book of Daniel also talks about the dew and it has a transformational effect. However this dew of heaven (טַל שְׁמַיָּא), changes Nebuchadnezzar into a beast for 7 years. Isn’t that an interesting number? So this supernatural dew transforms us, if we are brute beasts at heart it changes us into brute beasts physically. If we are the children of God then it upgrades our bodies like Yeshua’s body. The last days empire of Satan is beastial too and humanity is being separated into two camps, one human and divine and the other transhuman/post human and therefore beastial. Parts of the book of Daniel are in Aramaic. The Aramaic has the same word for dew (טַּל), although Strongs concordance gives it another number.

Strongs: H2920 טל [ţal] \tal\
(Chaldee); the same as 2919: - dew.

Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven (טַל שְׁמַיָּא), and let his portion be with the beasts (חֵיוַת) in the grass of the earth:

Daniel 4:15

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

Daniel 4:23

That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

Daniel 4:25

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

Daniel 4:33

And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.

Daniel 5:21

Conclusion

The metaphor of the dew or the dew of heaven is everywhere in the old testament scriptures, both the Torah and the Prophets and everything else. God has a lot to say about resurrection because they are His Sons & Daughters. However it’s easy to miss because it is “the glory of God to conceal a thing”, Proverbs 25:2. In this world it is often the case that things are exaggerated. Often it is show and tell with car chases and explosions. But the Lord has a quiet way of dramatically understating the most amazing things. Some gems are on the surface, others have to be dug deep for. And it is the Lord’s way of hiding such treasures because He wants us to search for Him. He wants us to want Him enough to search His Word. He wants us to want Him enough to climb mountains and every obstacle that gets in the way of our knowledge of Him. This is both head knowledge and heart knowledge, both are necessary.

Who would of thought to hide the resurrection in a tiny dew drop of water? Who would have thought to hide the most awesome transformation of our bodies on a blade of grass? No car chases, no explosions, no dramatic music, just the truth. Something to think about when you mow the lawn or walk in the park. Let’s not dwell too much on the chaos around us, let us look up. God knows what we need. We need to know when to unplug and just trust. Our redemption draws near. Maybe it’s time to sing?

It’s been a big study but I hope you were edified and encouraged. And I hope you have fun searching His word and Mining its treasure. It all leads to Him. It all leads to the Bridegroom and the Kingdom of Heaven. The Kingdom of Yeshua, the Kingdom of God is within you if you have the Spirit of Messiah. The Spirit and the Bride say come. Even so, Come Lord Yeshua.

Love to all His Set Apart People
in the name of Yeshua HaMashiach

Rory